fidelity of our mother

mater-dolorosaOn the feast of Our Lady of Sorrows (September 15):

A garden dark and darker hearts
bring agony this day;
From Sunday palms to Friday whips
the passions wave astray;
He bears the tree with broken heart
upon the stony way.

With body raised, He hangs in pain
And very few will stay
To watch the life escape Him now
Instead they run away.

But someone stands beneath the Cross
to keep despair at bay
And Christ can smile before He dies:
He hears His mother pray.

letter to a suffering church

Letter-Cover-3Dstack-p-800Bishop Robert Barron has written a short and incisive letter in response to the sexual abuse crisis that has roiled the Catholic Church in recent decades.

The first letter of Archbishop Vigano, released a year ago (August 22, 2018), rocked the Church like an earthquake, with (then Cardinal) Theodore McCarrick as its epicenter. The aftershocks have reverberated daily, as scandal after scandal has been unveiled in dioceses around the globe.

The response by the institutional church over the past year has been—at best—lethargic. At worst, the response has been defensive, regressive, and surrounded by a culture of silence all the way up to the Pope:

“I read the statement this morning.  I read it and sincerely I must tell you, and all those who are interested: read it yourselves carefully and make your own judgment.  I will not say a single word on this.  I believe the memo speaks for itself, and you are capable enough as journalists to draw your own conclusions.  This is an act of trust: when some time has passed and you have drawn conclusions, perhaps I will speak.  But I ask that you use your professional maturity in doing this: it will do you good, really.”

Pope Francis, on the papal flight back to Rome from the World Meeting of Families, Sunday, 26 August 2018

It is within this context that Bishop Barron has written a Letter to a Suffering Church. It is divided into five short chapters:

Chapter One: The Devil’s Masterpiece

Chapter Two: Light from Scripture

Chapter Three: We Have Been Here Before

Chapter Four: Why Should We Stay?

Chapter Five: The Way Forward

I would love to see more pastoral letters from bishops written with such clarity, insight and economy of language.

I especially appreciated chapter two, as I found the discussion based on the Old Testament passages to be very apropos and insightful. And I was deeply moved and motivated by this passage in the last chapter, The Way Forward:

…Something new must come forth, something specifically fitted to our time and designed to respond to the particular corruption that currently besets us. Above all, we need saints, marked by holiness of course, but also by intelligence, an understanding of the culture, and the willingness to try something fresh. Somewhere in the Church right now is a new Benedict, a new Francis, a new Ignatius, a new Teresa of Kolkata, a new Dorothy Day. This is your time!

I hope every Catholic will take the time to read this book and review the related resources over at SufferingChurchBook.com. If possible, why not start a study group to discuss the book? While I recommend ordering the materials from the Word on Fire website, you can also purchase a Kindle version of the book for one dollar on Amazon.

Bishop Barron’s Prayer for a Suffering Church

Lord Jesus Christ, through your Incarnation you accepted a human nature and lived a real, human life. Setting aside the glory of your divinity, you met us face to face in the vulnerability of our humanity.

Though without sin, you accepted sinners, offering forgiveness and placing yourself before even the most unworthy as a servant and a friend. You became small and weak in the estimation of the powerful, so that you might elevate to glory the small and weak of the world.

Your descent into our nature was not without risk, as it exposed you to the assaults of the darkest and most terrifying of humanity’s fallen desires—our cruelty and narrowness, our deceptions and our denials. All this culminated in the cross, where your divine love was met with the full fury of our malice, our violence, and our estrangement from your grace.

You offered yourself to us with innocence and receptivity, and this was met with the abuse of your body, humiliation and mockery, betrayal and isolation, torture and death. All this—even the dereliction of feeling abandoned by God—you accepted. You became a victim, so that all those victimized since the beginning of the world would know you as their advocate. You went into the darkness, so that all those compelled into the dark by human wickedness would discover in you a radiant light.

Grant we pray, O Lord, healing for all victims of sexual abuse. Purify your Church of corruption. Bring justice to those who have been wronged. Grant consolation to all who are afflicted. Cast your light to banish the shadows of deception. Manifest to all your advocacy of those who have been so cruelly hurt, and your judgment upon those who, having perpetrated such crimes, remain unrepentant. Compel those in your Church whom you have entrusted to safeguard the innocent and act on behalf of the victims to be vigilant and zealous in their duties. Restore faith to those from whom it has been stolen, and hope to those who have despaired.

Christ the Victim, we call out to you!

Strengthen your faithful to accept the mission placed before us, a mission of holiness and truth. Inspire us to become advocates of those who have been harmed. Grant us strength to fight for justice. Impart to us courage so that we might forthrightly face the challenges to come. Raise up saints from your Church, and grant us the grace to become the saints you desire us to be. This we ask of you, who live and reign with the Father and the Holy Spirit, one God, forever and ever.

Amen.

a question of relevance

Pope John Paul II with crucifixToday’s Gospel reading begins:

Jesus said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!”  (Luke 12:49-50)

I think it’s good to remember that renewal of the world begins with interior transformation. No elected official, political party, or legislation — past, present, or future — has the power to save us. Only Jesus Christ has the power to save; He becomes present to us and renews us in the power of the Holy Spirit. In Him, we become instruments of renewal in the world.

If I could recommend only one book about renewal of life and the renewal of the Church through interior transformation, it would be Fire Within by the late Fr. Thomas Dubay, SM. The book changed my prayer life, and continues to do so. It’s a great summary of the teaching of Saint John of the Cross, Saint Teresa of Avila, and the Gospel on prayer.

I’m posting the first three paragraphs here, in the hope that it will be enough to coax at least a few of you to pick up a copy and read it:

The Son, radiant Image of the Father’s glory, proclaimed that He had come to cast a fire upon the earth and that He longed for it to burst into blaze. It was in the form of fiery tongues that the Holy Spirit of Pentecost descended upon a timorous group of men and women. Their minds and hearts having been enkindled with a burning love and ardent zeal, those who received the Spirit sparked the astonishing transformation of an unbelieving and corrupt civilization into a community of faith and love.

In our day the divine fire has not been extinguished. The consuming conflagration has not been contained. The proven incapacity of committees and clubs, speeches and surveys, electronics and entertainment profoundly and permanently to change vast numbers of people for the better has to be conceded. As the experience of the centuries attests, true transformations in the world and in the Church continue to come about only through the interventions of men and women on fire — that is, through saints. The evidence is overwhelming. It is also widely ignored, for it contains an otherworldly wisdom that this world does not welcome. For some, taking the evidence seriously presents a snag, since it implies striving for this same kind of transformation within oneself as a starting point for improving the world. Indeed, at this very moment, deep and lasting changes in the Church are being brought about by a faithful few who are burning interiorly as a consequence of the deep prayer given by the Holy Spirit, who renews the face of the earth in ways other than our own. These quiet, humble, unassuming individuals seldom write position papers, and they are not likely to appear on controversial television talk shows or to attract front-page headlines. They are not identified with any “ism,” and they care nothing for a life of luxury or notoriety. They do not achieve popular acclaim by opposing ecclesial leadership and rejecting received doctrine. Rather, they are like the saints have always been. The burning ones are the unflickering light of the world, the savory salt of the earth, the lively leaven in the mass.

Thus, contemplative husbands and wives are examples of holiness to their children not unlike a Hedwig or a Thomas More. Prayerful clergy serve to inspire parishioners through soul-stirring homilies, sound guidance in the confessional and comforting concern in times of need. Teachers who are aflame ignite their students by their contagious enthusiasm as well as by the attractiveness of the truth they proclaim. Nurses close to God have a healing influence on both soul and body. In the home, in the marketplace, in the cloister, the love steadily radiating from these simple ones permeates and invigorates the world around us. It is unmistakable evidence of God living in and among us, a clear manifestation to our world that the Incarnation has taken place. Common folk instinctively grasp this, while it easily escapes the more sophisticated, who often fail to comprehend what transcends the tangible order of meetings and strategies and publicity campaigns.

In the words of the Saint Pope John Paul II, our responsibility is simply to “become saints, and do so quickly.”

26 years of the Splendor of Truth

jp2_and_maryTwenty-six years ago today, Saint Pope John Paul II gave the Church an outstanding gift, his letter on the moral life: Veritatis Splendor.

The letter closed with the following reflection and prayer:

Mary shares our human condition, but in complete openness to the grace of God. Not having known sin, she is able to have compassion on every kind of weakness. She understands sinful man and loves him with a Mother’s love. Precisely for this reason she is on the side of truth and shares the Church’s burden in recalling always and to everyone the demands of morality. Nor does she permit sinful man to be deceived by those who claim to love him by justifying his sin, for she knows that the sacrifice of Christ her Son would thus be emptied of its power. No absolution offered by beguiling doctrines, even in the areas of philosophy and theology, can make man truly happy: only the Cross and the glory of the Risen Christ can grant peace to his conscience and salvation to his life.

O Mary,
Mother of Mercy,
watch over all people,
that the Cross of Christ
may not be emptied of its power,
that man may not stray
from the path of the good
or become blind to sin,
but may put his hope ever more fully in God
who is “rich in mercy” (Eph 2:4).
May he carry out the good works prepared
by God beforehand (cf. Eph 2:10)
and so live completely
“for the praise of his glory” (Eph 1:12).

Given in Rome, at Saint Peter’s, on 6 August, Feast of the Transfiguration of the Lord, in the year 1993, the fifteenth of my Pontificate.