the virtue of hope

SpeSalviLately I’ve been thinking about hope: in particular, hope as a theological virtue. Given all of the sexual, financial and theological scandal in the Church in recent months, and all of the political scandal in the culture, many of the temptations I face today are temptations against hope. The recent popularity of the movie Joker, for example, impressed me as a troubling bellwether of a climate of despair. And in the Church, even in quarters in which the virtue of faith seems evident, often a corresponding hope is not manifest. Sins against charity are usually easy to spot, but sins against hope tend to be more subtle. The days are dark, and the temptations to let the light of hope be extinguished are legion.

The Catechism of the Catholic Church defines hope (and defects of hope) as follows:

2090 When God reveals Himself and calls him, man cannot fully respond to the divine love by his own powers. He must hope that God will give him the capacity to love Him in return and to act in conformity with the commandments of charity. Hope is the confident expectation of divine blessing and the beatific vision of God; it is also the fear of offending God’s love and of incurring punishment.

2091 The first commandment is also concerned with sins against hope, namely, despair and presumption:

By despair, man ceases to hope for his personal salvation from God, for help in attaining it or for the forgiveness of his sins. Despair is contrary to God’s goodness, to his justice – for the Lord is faithful to his promises – and to his mercy

2092 There are two kinds of presumption. Either man presumes upon his own capacities, (hoping to be able to save himself without help from on high), or he presumes upon God’s almighty power or his mercy (hoping to obtain his forgiveness without conversion and glory without merit).

In order to explore the topic of hope more deeply, in the coming weeks I’ll be returning to meditate on Pope Benedict XVI’s encyclical Spe Salvi (“Saved in Hope”), which was released on November 30, 2007.

In 2008, I hosted three evenings of discussion of Spe Salvi. All three discussions were audio recorded and edited (roughly!) and are available as audio podcasts:

  • Spe Salvi, paragraphs 1-12: Introduction; Faith is Hope; The concept of faith-based hope in the New Testament and the early Church; Eternal life – what is it?
  • Spe Salvi, paragraphs 13-31: Is Christian hope individualistic?; The transformation of Christian faith-hope in the modern age; The true shape of Christian hope
  • Spe Salvi, paragraphs 32-50: “Settings” for learning and practising hope: Prayer as a school of hope; Action and suffering as settings for learning hope; Judgment as a setting for learning and practicing hope; Mary, Star of Hope

Nine days of prayer to Saint John Paul II begin October 14

jp2_and_maryThe details are over at the news site for The Christopher Inn International.

From October 21-25, 2019, the Christopher Inn International (CII) will host its next program of priestly renewal.

Therefore, the CII team will begin a 9-day novena of prayer on Monday, October 14th, asking for Saint John Paul II’s intercession on behalf of this developing apostolate at the service of bishops and priests. The novena will conclude on October 22nd, the feast day of Saint John Paul II.

It was from Saint Louis de Montfort that Saint John Paul II adopted the phrase “Totus Tuus” (“totally yours”) in reference to Mary. In fact, according to John Paul II’s personal secretary, these two words were likely the last ones that the Pope wrote… during Easter week of 2005.

For the next nine days, we will post excerpts from a book on Marian devotion called “33 Days to Morning Glory,” along with a prayer to Saint John Paul II.

We invite you to join in this time of prayer and deepening devotion to the Mother of God as we call out to her with confidence and love: “Totus Tuus.”

To learn more about the programs of priestly renewal that CI International hosts, you can watch this short documentary:

Birth of a Mission from christopherinn on Vimeo.

The pilot programs that CI International hosted in 2012 were very well-received by the Irish priests who participated. You can learn about their experiences here.

If you feel inspired to support this mission, please visit the How to Help page.

my memories of Archbishop Flynn

Flynn-1I meant to write a post about my experiences with Archbishop Flynn last week, but instead chose to prioritize posting audio from some of his retreat conferences.

And as I began to think about him, I struggled with conflicting emotions, given the circumstances of recent years. I’m not writing today as a journalist but as a friend. I’m not here to point out his shortcomings, still less to explain them away.

Over the years, I told Flynn a number of things about the abuses happening in the seminary. He always listened, but he never offered a word of response and never promised to do anything. He allowed me to be vulnerable in this way, but would never reciprocate.

I love him still, and I love him sorely.

I remember his arrival in the Twin Cities vividly, because I was in my first year of seminary at the time.

As I became acquainted with him personally, and particularly as he served as my spiritual director for two years after I left the seminary, I became more familiar with the warmth of his personality; it was inseparable from his commitment to prayer. The words which G.K. Chesterton once attributed to Saint Francis of Assisi could have come from Archbishop Flynn:

Be not troubled in your thoughts, for you are dear to me, and even among the number who are most dear. You know that you are worthy of my friendship and society; therefore, come to me in confidence whenever you will, and from friendship, learn faith.

Saint Francis of Assisi, as quoted in G.K. Chesterton’s Life of Saint Francis, speaking to a friar struggling between humility and morbidity

His warmth of character and his sense of humor made me comfortable in his presence.

What is the meaning of comfort? How does it come about? Certainly not by reasoning and reckoning. Advice and argument are no comfort: they leave us cold. They leave man alone in his need and suffering. Nothing comes to him from them. But comfort is full of life; it has an immediacy and an intimacy that makes all things new. To comfort, you must love. You must be open and enter into the other’s heart. You must be observant; you must have the free and sensitive heart that finds the paths of life with quiet assurance; you must be able to discover the sore and withered places. You must have the subtlety and strength to penetrate the living center, to the deep source of life that has dried up. The heart must combine with this source of life, must summon it to life again so that it can flow through all the deserts and ruins within.

Monsignor Romano Guardini

He also had a great love for the priesthood, and for the celibate life as Christian witness. His presentation to the seminarians about celibacy was the best thing we received on the subject.

Defining celibacy only as giving up sex is just as unrealistic as seeing marriage [only] as giving up all other women. Neither marriage nor celibacy is liveable without a commitment of love so deep as to cause one to want to give up all else.

Bishop Harry Flynn, “Celibacy: A Way to Love”, Address to the 1990 World Synod of Bishops

He wrote me a good number of letters over the years. A few highlights from the correspondence we shared:

Every once in a while, it is good to step back from our intended paths and give some thought to what we are about…. I am convinced that the unhappiness that seems to pervade in so many hearts in today’s society is because people do not take time to listen to the Lord, and the Lord will always tell us how much he loves us, but he will always keep us on the right path.  (May 13, 1996)

Keep searching for the will of God. Our Lord will let you know what His will for you is, and then have the courage to embrace it.  (May 29, 1997)

I want to impress upon you once again the importance of prayer in your everyday life. Find some time when you can be alone with our Lord. Then ask Him what He wants to do with your life, and then learn to listen for the answer, and you will find it within your own heart…. Our Lord has a plan for you, and eventually that plan will be revealed to you, and you will have the courage to embrace it, and do it, whatever it might be.  (December 23, 1997)

Now the archbishop has moved from one life to the next. From my point-of-view, the transition seems like the fulfillment of the kind of life he lived.

Life in its true sense is not something we have exclusively in or from ourselves: it is a relationship. And life in its totality is a relationship with him who is the source of life. If we are in relation with him who does not die, who is Life itself and Love itself, then we are in life. Then we ‘live.’

Pope Benedict XVI, Spe Salvi, paragraph 27

May you find the life you so often reminded us to seek, Archbishop Flynn. And may the angels lead you into Paradise.

Archbishop Harry J. Flynn

After learning that Archbishop Flynn had passed away last Sunday, I came across some audiocassette tapes from one of his annual vocation retreats at Villa Maria in Frontenac, Minnesota. I attended in December of 1997.

I’m making his four conferences from that retreat available online on my SoundCloud site.

He was an exceptional man, priest, and retreat director.

May the Angels lead you into paradise;
may the martyrs greet you at your arrival
and lead you into the holy city, Jerusalem.

May the choir of Angels greet you
and like Lazarus, who once was a poor man,
may you have eternal rest.

In Paradisum