I’ve just released a podcast episode with a friend of mine, Kale Zelden, in which we have a conversation about a broad range of topics: the self-conscious church; distinctive garb and priestly identity; the church as an expert in humanity; the naked public square and moral unbelievers; self-exploitation, social media and grifters; the institutional and the charismatic; the long wait for renewal; and Catholic identity and liturgy.
I’m planning to lead a Stations of the Cross hike at Saint Patrick’s Cemetery in Inver Grove Heights on Palm Sunday (April 5), which is also the day that World Youth Day is celebrated in the local churches of the world.
I’ve chosen this location because a friend of mine, Mary Sandkamp, is buried here. Mary was a member of the Catholic young adult community in the Twin Cities and active in the local chapter of the Frassati Society. Mary died in March of 2016.
If you live in the Twin Cities and are able to attend, you are more than welcome to join me. All appropriate social distancing protocols will be observed. Here are the details:
WHEN: Sunday, April 5, 2020 – 2 pm
WHERE: Cemetery for the Church of Saint Patrick, 10499 Rich Valley Boulevard, Inver Grove Heights, MN (meet inside the entrance on the right side; Mary’s gravesite is adjacent to a series of shrubs in that section of the cemetery. A series of statues of Mary point the way to it.)
WHAT: Praying the Stations of the Cross. Click here to download/print the prayers. I will not be distributing paper copies of the prayers, so please either bring a mobile device or your own printed copy with you.
Before we begin the prayer walk, we’ll read a portion of the message that Pope Francis has written for World Youth Day 2020:
“Young man, I say to you, arise!” (Lk 7:14)
Today, we are often “connected” but not communicating. The indiscriminate use of electronic devices can keep us constantly glued to the screen. With this Message, I would like to join you, young people, in calling for a cultural change, based on Jesus’ command to “arise.” In a culture that makes young people isolated and withdrawn into virtual worlds, let us spread Jesus’ invitation: “Arise!” He calls us to embrace a reality that is so much more than virtual. This does not involve rejecting technology, but rather using it as a means and not as an end. “Arise!” is also an invitation to “dream,” to “take a risk,” to be “committed to changing the world,” to rekindle your hopes and aspirations, and to contemplate the heavens, the stars and the world around you. “Arise and become what you are!” If this is our message, many young people will stop looking bored and weary, and let their faces come alive and be more beautiful than any virtual reality.
If you give life, someone will be there to receive it. As a young woman once said: “Get off your couch when you see something beautiful, and try and do something similar.” Beauty awakes passion. And if a young person is passionate about something, or even better, about someone, he or she will arise and start to do great things. Young people will rise from the dead, become witnesses to Jesus and devote their lives to him.
Dear young people, what are your passions and dreams? Give them free rein and, through them, offer the world, the Church and other young people something beautiful, whether in the realm of the spirit, the arts or society.
Pope Francis has responded to new reports of clerical sexual abuse and the ecclesial cover-up of abuse. In an impassioned letter addressed to the whole People of God, he calls on the Church to be close to victims in solidarity, and to join in acts of prayer and fasting in penance for those “atrocities.”
Read the whole thing here.
1. “LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured flowers and herbs”. (Canticle of the Creatures, in Francis of Assisi: Early Documents, vol. 1, New York-London-Manila, 1999, 113-114.)
2. This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her. We have come to see ourselves as her lords and masters, entitled to plunder her at will. The violence present in our hearts, wounded by sin, is also reflected in the symptoms of sickness evident in the soil, in the water, in the air and in all forms of life. This is why the earth herself, burdened and laid waste, is among the most abandoned and maltreated of our poor; she “groans in travail” (Rom 8:22). We have forgotten that we ourselves are dust of the earth (cf. Gen 2:7); our very bodies are made up of her elements, we breathe her air and we receive life and refreshment from her waters.
My observation is that special days in the Church — such as the World Day of Peace and the World Day of Communications — often pass us by without making even a ripple in the Church or in the culture. It seems to me that we often do not make a proper preparation for the celebration of these days. And yet the Church does suggest a time of preparation; the Pope’s messages for these events are released months ahead of time.
With that in mind, for the month of May, I’ve decided to dedicate my blog to the theme of this year’s World Communications Day: communicating the family: a privileged place of encounter with the gift of love.
Here’s a short passage from the message, as a teaser:
We can draw inspiration from the Gospel passage which relates the visit of Mary to Elizabeth (Lk 1:39-56). “When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit cried out in a loud voice and said, ‘Most blessed are you among women, and blessed is the fruit of your womb’.” (vv. 41-42)
This episode first shows us how communication is a dialogue intertwined with the language of the body. The first response to Mary’s greeting is given by the child, who leaps for joy in the womb of Elizabeth. Joy at meeting others, which is something we learn even before being born, is, in one sense, the archetype and symbol of every other form of communication. The womb which hosts us is the first “school” of communication, a place of listening and physical contact where we begin to familiarize ourselves with the outside world within a protected environment, with the reassuring sound of the mother’s heartbeat. This encounter between two persons, so intimately related while still distinct from each other, an encounter so full of promise, is our first experience of communication. It is an experience which we all share, since each of us was born of a mother.