fidelity of our mother

mater-dolorosaOn the feast of Our Lady of Sorrows (September 15):

A garden dark and darker hearts
bring agony this day;
From Sunday palms to Friday whips
the passions wave astray;
He bears the tree with broken heart
upon the stony way.

With body raised, He hangs in pain
And very few will stay
To watch the life escape Him now
Instead they run away.

But someone stands beneath the Cross
to keep despair at bay
And Christ can smile before He dies:
He hears His mother pray.

in theaters and online today: Fatima

Screen Shot 2020-08-28 at 8.34.52 AMToday, a new film about Fatima opens in theaters and online.

My friend and screenwriting mentor Barbara Nicolosi wrote the original script. There’s a nice article about the film on the website for the Archdiocese of Indianapolis:

Screenwriter Barbara Nicolosi says that redemptive suffering “was absolutely one of the themes” in her original script. She adds that, “the sacrifices of the children were actually as much a miracle and proof of the reality of Fatima as the Miracle of the Sun. After the July apparition [the seers] began to take on extraordinary penances and they would say, ‘For sinners.’ ” It was for this reason Nicolosi first titled the original draft of her script “For Sinners.”

For showtimes and to see which online platforms are making it available to stream, visit the website for the film.

27 years of the Splendor of Truth

jp2_and_maryTwenty-seven years ago today, Saint Pope John Paul II gave the Church an outstanding gift, his letter on the moral life: Veritatis Splendor.

The letter closed with the following reflection and prayer:

Mary shares our human condition, but in complete openness to the grace of God. Not having known sin, she is able to have compassion on every kind of weakness. She understands sinful man and loves him with a Mother’s love. Precisely for this reason she is on the side of truth and shares the Church’s burden in recalling always and to everyone the demands of morality. Nor does she permit sinful man to be deceived by those who claim to love him by justifying his sin, for she knows that the sacrifice of Christ her Son would thus be emptied of its power. No absolution offered by beguiling doctrines, even in the areas of philosophy and theology, can make man truly happy: only the Cross and the glory of the Risen Christ can grant peace to his conscience and salvation to his life.

O Mary,
Mother of Mercy,
watch over all people,
that the Cross of Christ
may not be emptied of its power,
that man may not stray
from the path of the good
or become blind to sin,
but may put his hope ever more fully in God
who is “rich in mercy” (Eph 2:4).
May he carry out the good works prepared
by God beforehand (cf. Eph 2:10)
and so live completely
“for the praise of his glory” (Eph 1:12).

Given in Rome, at Saint Peter’s, on 6 August, Feast of the Transfiguration of the Lord, in the year 1993, the fifteenth of my Pontificate.

the message of Fatima

FatimaOn May 13, 1917, Mary appeared to three shepherd children in the hills of Fatima, Portugal.

I had the chance to be in Fatima for the 75th anniversary of the apparitions, in 1992. (It was also the 11th anniversary of the assassination attempt on the life of Pope Saint John Paul II).

It was an amazing week. I was digging through my photo albums a while ago, and it gave me the idea of blogging about my overseas travel adventures: the semester I spent in Austria back in 1992, the summer I spent in England in 1993, and the travels in Europe and Israel during my seminary studies in the fall of 1996.

Fatima, Portugal

Today I’m posting a link to the document about Fatima published by the Congregation for the Doctrine of the Faith in the year 2000. It includes several elements about the secrets of Fatima and their interpretation. The theological commentary – which has a great discussion of the proper understanding of private versus public revelation – was written by then-Cardinal Ratzinger. Here’s a teaser from the end of his analysis:

What is the meaning of the “secret” of Fatima as a whole (in its three parts)? What does it say to us? First of all we must affirm with Cardinal Sodano: “… the events to which the third part of the ‘secret’ of Fatima refers now seem part of the past”. Insofar as individual events are described, they belong to the past. Those who expected exciting apocalyptic revelations about the end of the world or the future course of history are bound to be disappointed. Fatima does not satisfy our curiosity in this way, just as Christian faith in general cannot be reduced to an object of mere curiosity. What remains was already evident when we began our reflections on the text of the “secret”: the exhortation to prayer as the path of “salvation for souls” and, likewise, the summons to penance and conversion.

I would like finally to mention another key expression of the “secret” which has become justly famous: “my Immaculate Heart will triumph”. What does this mean? The Heart open to God, purified by contemplation of God, is stronger than guns and weapons of every kind. The fiat of Mary, the word of her heart, has changed the history of the world, because it brought the Saviour into the world—because, thanks to her Yes, God could become man in our world and remains so for all time. The Evil One has power in this world, as we see and experience continually; he has power because our freedom continually lets itself be led away from God. But since God himself took a human heart and has thus steered human freedom towards what is good, the freedom to choose evil no longer has the last word. From that time forth, the word that prevails is this: “In the world you will have tribulation, but take heart; I have overcome the world” (Jn 16:33). The message of Fatima invites us to trust in this promise.

Mary, the Bread of Life, and the mystery of Holy Saturday

Today, on Holy Saturday, Lent is over. We spend three days enveloped in the liturgy of the Triduum, and we’re right in the middle of it. It is, as T.S. Eliot once said, “the still point in the turning world” (“Burnt Norton,” II, Four Quartets). At the eye of the hurricane, there is a great silence.

There is a beautiful ancient homily on Holy Saturday — we don’t even know who wrote it but it’s beautiful — in the Office of Readings today. Here is a short excerpt:

Something strange is happening — there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives of Adam and Eve, he who is both God and the son of Eve… The Lord approached them bearing the cross, the weapon that had won him the victory….

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

(Office of Readings, Holy Saturday)

The mystery of Holy Saturday is a mystery of communion, of restored union: what was separated has now been reunited.

How does this happen? What is this mystery of communion which we are anticipating and which we celebrate tonight?

It is, primarily, the mystery of the Eucharist, the sacrament of communion. It is the most exalted mystery of God’s own heart, and of His love.

We’re on pilgrimage today into the very heart of God. Who does the Church give us to accompany us in this time? Who can really show us the way?

It’s Mary. She alone did not flee… did not panic… and did not despair. She is our guide through Holy Saturday, because she is the steward of the great mystery of the Eucharist.

I want to make a brief examination of her life, as it relates to her Son, who is the Bread of Life (John 6:35).

First we go back to the Annunciation. In this moment when the angel Gabriel appears to her, Mary becomes, in a very real way, Bethlehem. The word Bethlehem literally means “the house of bread”.

She is Bethlehem more truly than the town she visits nine months later: she received the Bread that the “house of bread” would not (Luke 2:7). She becomes the dwelling place of the Bread of Life, and she tends to this Bread for thirty years in a mystery of silence we know  little about.

Like the centurion, she calls out to God at the Annunciation: “Lord, I am not worthy to have you enter under my roof, but only say the word…” (Luke 7:6-7). She gives her assent: “Be it done to me according to your word” (Luke 1:38).

Now did she know what she was saying yes to? In the details? No.

But she was docile. She was receptive to the One who has come to her. You see, she said yes to a Someone, not a something. It wasn’t a yes to a plan, or a schedule, or a series of foreseen events.

The somethings of her yes were constantly being challenged and purified. Think of the Presentation in the Temple, when she was told that her heart too would be pierced by a sword (Luke 2:35). Think also of her discovery of Jesus in the Temple after a long search. Her Son asked her: “Did you not know that I must be in my Father’s house?” (Luke 2:49)

The beauty of Mary is that, when confronted with the unknown and the unexpected, she does not flinch, cower or rant, but she receives it all, and ponders the word in her heart (Luke 2:51). Whatever word is spoken to her — whatever word — she receives confidently as a word of love coming from the very heart of God.

This strong, serene faith is seen at the wedding feast at Cana, when, in response to the news that they have no more wine, she responds by calling her Son into action. She tells the servants, “Do whatever he tells you” (John 2:5). Notice that she doesn’t spell out the plan of action herself, but simply refers them to her Son, trusting in His loving wisdom and power.

Fast forward now three years… to the very end of the life of her Son. As she receives the body of her Son when it is taken, lifeless, from the cross, she receives it lovingly. She kisses Him and gazes out at us as she holds Him. Her eyes are filled with grief, but no bitterness. “This is for you,” her eyes say to us. She is the gracious hostess of the divine meal, expressing a hospitality that has cost her everything.

The Son in her arms is no longer the thriving infant He once was, but a lifeless corpse. This is the annihilation of everything a mother’s heart could want for her child. And yet she is not raging. She’s not bitter. She’s not angry. She’s not clinging desperately to the body of her Son. Instead, she is holding Him with great tenderness and affection.

Why? Because she understands what it takes to make bread… in this case, the Bread of Life.

You see, all along the way of the Cross, her Son, the Bread of Life, was kneaded, pushed, contorted and bruised by the crowds. And now the bread will be covered with a shroud, and placed in the darkness, so that, three days later, it can rise.

So Saturday is a day of waiting. It’s a day of waiting for the Bread to rise, to be baked and to be ready for us. Saturday is Mary’s day, a day to wait with her, in stillness and in hope. And it’s a time to consider her service to the Eucharist, the Bread of Life.

What can this mean for us?

This evening, though we cannot attend the Easter Vigil in person this year, make a spiritual communion, and as you do so, think of giving delight to the hostess of the divine meal.

Give joy to her heart by letting her know that her stewardship of this Bread has been accomplished. Give joy by letting her overhear you say to the Father, as you approach the Bread of Life, “Let it be done to me according to your word” (Luke 1:38).

Let her hear you expressing the words of the True Bethlehem: “Lord, I am not worthy to have you come under my roof, but only say the word and I shall be healed” (Luke 7:6-7).

Let the voice of the True Bethlehem rise up across the face of the whole Church today, as all of us, Mary’s spiritual children, raise our voices in a single cry of hope and of love: “Give us this bread always” (John 6:34).