the leaf of August

maple_brightMy August flies by
down the street of summer
like an anxious maple leaf
brightened too soon
headed for the pond
where it will soon lie at the bottom
with a hundred other memories.

Why does time
like a wind
pick up in August?
Maybe it’s just my imagination
fueled by the approaching blackboard
feeding on the thrilling anxiety
of another school year.

I’m determined to let my mind
be starved of its fears
so that the tumbling speed of my August
no longer bothers me.
I need only look at the memory-covered bottom
of the pond of my experience
to see a thousand leaves of anxiety
decomposing, losing form.

My task is to enjoy the tumble
of my crisp, bright August
and to let it sink beneath the pond
when Autumn calls my name.

letter to a suffering church

Letter-Cover-3Dstack-p-800Bishop Robert Barron has written a short and incisive letter in response to the sexual abuse crisis that has roiled the Catholic Church in recent decades.

The first letter of Archbishop Vigano, released a year ago (August 22, 2018), rocked the Church like an earthquake, with (then Cardinal) Theodore McCarrick as its epicenter. The aftershocks have reverberated daily, as scandal after scandal has been unveiled in dioceses around the globe.

The response by the institutional church over the past year has been—at best—lethargic. At worst, the response has been defensive, regressive, and surrounded by a culture of silence all the way up to the Pope:

“I read the statement this morning.  I read it and sincerely I must tell you, and all those who are interested: read it yourselves carefully and make your own judgment.  I will not say a single word on this.  I believe the memo speaks for itself, and you are capable enough as journalists to draw your own conclusions.  This is an act of trust: when some time has passed and you have drawn conclusions, perhaps I will speak.  But I ask that you use your professional maturity in doing this: it will do you good, really.”

Pope Francis, on the papal flight back to Rome from the World Meeting of Families, Sunday, 26 August 2018

It is within this context that Bishop Barron has written a Letter to a Suffering Church. It is divided into five short chapters:

Chapter One: The Devil’s Masterpiece

Chapter Two: Light from Scripture

Chapter Three: We Have Been Here Before

Chapter Four: Why Should We Stay?

Chapter Five: The Way Forward

I would love to see more pastoral letters from bishops written with such clarity, insight and economy of language.

I especially appreciated chapter two, as I found the discussion based on the Old Testament passages to be very apropos and insightful. And I was deeply moved and motivated by this passage in the last chapter, The Way Forward:

…Something new must come forth, something specifically fitted to our time and designed to respond to the particular corruption that currently besets us. Above all, we need saints, marked by holiness of course, but also by intelligence, an understanding of the culture, and the willingness to try something fresh. Somewhere in the Church right now is a new Benedict, a new Francis, a new Ignatius, a new Teresa of Kolkata, a new Dorothy Day. This is your time!

I hope every Catholic will take the time to read this book and review the related resources over at SufferingChurchBook.com. If possible, why not start a study group to discuss the book? While I recommend ordering the materials from the Word on Fire website, you can also purchase a Kindle version of the book for one dollar on Amazon.

Bishop Barron’s Prayer for a Suffering Church

Lord Jesus Christ, through your Incarnation you accepted a human nature and lived a real, human life. Setting aside the glory of your divinity, you met us face to face in the vulnerability of our humanity.

Though without sin, you accepted sinners, offering forgiveness and placing yourself before even the most unworthy as a servant and a friend. You became small and weak in the estimation of the powerful, so that you might elevate to glory the small and weak of the world.

Your descent into our nature was not without risk, as it exposed you to the assaults of the darkest and most terrifying of humanity’s fallen desires—our cruelty and narrowness, our deceptions and our denials. All this culminated in the cross, where your divine love was met with the full fury of our malice, our violence, and our estrangement from your grace.

You offered yourself to us with innocence and receptivity, and this was met with the abuse of your body, humiliation and mockery, betrayal and isolation, torture and death. All this—even the dereliction of feeling abandoned by God—you accepted. You became a victim, so that all those victimized since the beginning of the world would know you as their advocate. You went into the darkness, so that all those compelled into the dark by human wickedness would discover in you a radiant light.

Grant we pray, O Lord, healing for all victims of sexual abuse. Purify your Church of corruption. Bring justice to those who have been wronged. Grant consolation to all who are afflicted. Cast your light to banish the shadows of deception. Manifest to all your advocacy of those who have been so cruelly hurt, and your judgment upon those who, having perpetrated such crimes, remain unrepentant. Compel those in your Church whom you have entrusted to safeguard the innocent and act on behalf of the victims to be vigilant and zealous in their duties. Restore faith to those from whom it has been stolen, and hope to those who have despaired.

Christ the Victim, we call out to you!

Strengthen your faithful to accept the mission placed before us, a mission of holiness and truth. Inspire us to become advocates of those who have been harmed. Grant us strength to fight for justice. Impart to us courage so that we might forthrightly face the challenges to come. Raise up saints from your Church, and grant us the grace to become the saints you desire us to be. This we ask of you, who live and reign with the Father and the Holy Spirit, one God, forever and ever.

Amen.

more from pope emeritus Benedict XVI

Pope_Benedict_XVIThis week, in the German journal Herder Korrespondenzthe Pope emeritus has weighed in on the negative responses to his April letter on the sexual abuse crisis. From the National Catholic Register:

Pope Emeritus Benedict XVI has responded to criticism of his essay on the abuse crisis, saying many negative reactions have confirmed his central thesis that apostasy and alienation from the Faith are at the heart of the crisis – by not even mentioning God in their critique of his essay.

This strikes me as a very astute evaluation. Of course, in some quarters of the Church, his attempt to assess the situation in light of an abandonment of God is not being well received… see the combox over at America magazine, for example.

In Genesis 3, the serpent approached Eve and insinuated that an unhealthy mandate had been given by God. When Eve and Adam decided that the serpent had given the correct evaluation of the situation, everything crumbled into suspicion and fear. Once suspicion and fear were given reign, and the attempt was made to find happiness by declaring autonomy — the abandonment of dependence of God — Eve and Adam lost their true identity and everything went haywire.

Saint Paul made a similar point in the opening of his letter to the Romans:

Ever since the creation of the world, his invisible attributes of eternal power and divinity have been able to be understood and perceived in what he has made. As a result, they have no excuse; for although they knew God they did not accord him glory as God or give him thanks. Instead, they became vain in their reasoning, and their senseless minds were darkened. While claiming to be wise, they became fools and exchanged the glory of the immortal God for the likeness of an image of mortal man or of birds or of four-legged animals or of snakes. Therefore, God handed them over to impurity through the lusts of their hearts for the mutual degradation of their bodies. They exchanged the truth of God for a lie and revered and worshiped the creature rather than the creator, who is blessed forever. Amen. Therefore, God handed them over to degrading passions.

Are we really unwilling and unable to understand our current situation in light of this primordial and perennial situation?

The Second Vatican Council articulated it well:

The truth is that only in the mystery of the incarnate Word does the mystery of man take on light. For Adam, the first man, was a figure of Him Who was to come, namely Christ the Lord. Christ, the final Adam, by the revelation of the mystery of the Father and His love, fully reveals man to man himself and makes his supreme calling clear. It is not surprising, then, that in Him all the aforementioned truths find their root and attain their crown.

Gaudium et Spes, 22

a question of relevance

Pope John Paul II with crucifixToday’s Gospel reading begins:

Jesus said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!”  (Luke 12:49-50)

I think it’s good to remember that renewal of the world begins with interior transformation. No elected official, political party, or legislation — past, present, or future — has the power to save us. Only Jesus Christ has the power to save; He becomes present to us and renews us in the power of the Holy Spirit. In Him, we become instruments of renewal in the world.

If I could recommend only one book about renewal of life and the renewal of the Church through interior transformation, it would be Fire Within by the late Fr. Thomas Dubay, SM. The book changed my prayer life, and continues to do so. It’s a great summary of the teaching of Saint John of the Cross, Saint Teresa of Avila, and the Gospel on prayer.

I’m posting the first three paragraphs here, in the hope that it will be enough to coax at least a few of you to pick up a copy and read it:

The Son, radiant Image of the Father’s glory, proclaimed that He had come to cast a fire upon the earth and that He longed for it to burst into blaze. It was in the form of fiery tongues that the Holy Spirit of Pentecost descended upon a timorous group of men and women. Their minds and hearts having been enkindled with a burning love and ardent zeal, those who received the Spirit sparked the astonishing transformation of an unbelieving and corrupt civilization into a community of faith and love.

In our day the divine fire has not been extinguished. The consuming conflagration has not been contained. The proven incapacity of committees and clubs, speeches and surveys, electronics and entertainment profoundly and permanently to change vast numbers of people for the better has to be conceded. As the experience of the centuries attests, true transformations in the world and in the Church continue to come about only through the interventions of men and women on fire — that is, through saints. The evidence is overwhelming. It is also widely ignored, for it contains an otherworldly wisdom that this world does not welcome. For some, taking the evidence seriously presents a snag, since it implies striving for this same kind of transformation within oneself as a starting point for improving the world. Indeed, at this very moment, deep and lasting changes in the Church are being brought about by a faithful few who are burning interiorly as a consequence of the deep prayer given by the Holy Spirit, who renews the face of the earth in ways other than our own. These quiet, humble, unassuming individuals seldom write position papers, and they are not likely to appear on controversial television talk shows or to attract front-page headlines. They are not identified with any “ism,” and they care nothing for a life of luxury or notoriety. They do not achieve popular acclaim by opposing ecclesial leadership and rejecting received doctrine. Rather, they are like the saints have always been. The burning ones are the unflickering light of the world, the savory salt of the earth, the lively leaven in the mass.

Thus, contemplative husbands and wives are examples of holiness to their children not unlike a Hedwig or a Thomas More. Prayerful clergy serve to inspire parishioners through soul-stirring homilies, sound guidance in the confessional and comforting concern in times of need. Teachers who are aflame ignite their students by their contagious enthusiasm as well as by the attractiveness of the truth they proclaim. Nurses close to God have a healing influence on both soul and body. In the home, in the marketplace, in the cloister, the love steadily radiating from these simple ones permeates and invigorates the world around us. It is unmistakable evidence of God living in and among us, a clear manifestation to our world that the Incarnation has taken place. Common folk instinctively grasp this, while it easily escapes the more sophisticated, who often fail to comprehend what transcends the tangible order of meetings and strategies and publicity campaigns.

In the words of the Saint Pope John Paul II, our responsibility is simply to “become saints, and do so quickly.”

Act One @ 20

I’m in Los Angeles this week, to attend a celebration marking the 20th anniversary of the Act One program:

ActOneEmailLogoAct One is a Christian community of entertainment industry professionals who train and equip storytellers to create works of truth, goodness and beauty.

The celebration is happening today (Saturday, August  17) at First Presbyterian Church in Hollywood.

Here’s a summary of what will be happening:

As part of our year of twentieth-anniversary celebrations, ACT ONE is hosting a day of thoughtful consideration of what we, as a community have learned. We are calling it, “Towards an Authentic Christian Cinema”.

Our speakers and topics for the day will include:

“Religious Metaphors in Art and Movies”

by Enzo Salveggi

Enzo Selvaggi leads a team of designers, artists, and craftsmen to create singular, compelling liturgical space and sacred art through the firm he founded in 2008, Heritage Liturgical. Through acclaimed murals, award-winning mosaics, exquisite hand-carved statuary, authentic french paneling,  decorative finishes and effects, and fine art both new and antique, artisans at Heritage employ the grammar of traditional art to create spaces of aesthetic value and spiritual meaning. American-born, Selvaggi grew up in Italy and continued his university education in the Tuscan hills, where his connection to art and architecture blossomed. Tapping into his traditional European education, Selvaggi weaves the ancient canons of composition with the dynamism and breadth of contemporary styles and techniques.

“Towards a Christian Aesthetic of Cinema”

by Dr. Zach Cheney

Zach Cheney is an assistant professor of Screen Studies in the Department of Cinematic Arts at Azusa Pacific University. He is also a graduate of Covenant College (Lookout Mountain, GA), Covenant Theological Seminary (St. Louis, MO), and San Francisco State University. He has presented at numerous academic conferences on film and media, as well as published an essay on Alfred Hitchcock in the anthology Faith and Spirituality: Masters of World Cinema, Vol. III, published by Cambridge Scholars Press in 2015. His current undertakings include expanding his dissertation into a book manuscript along with a book-length project addressing film and media studies within a biblical-theological framework.

And much more including Dr. Barbara Nicolosi on Flannery O’Connor and Haunting Moments as well as writer/producer, Thomas Bernardo, from the hit show, “Bosch,” on the topic of “Making Television Through A Christian Lens.”

We will also have panels discussing successful writers groups and how to get your indie projects off the ground.

Plus a lot more surprises throughout the day!

Reconnect with your Act One classmates, meet lots of new friends from the other groups, and thank the faculty who have served throughout these last two decades.


SCHEDULE FOR THE DAY

  • 9:00 am – Welcome/Opening Remarks (James Duke)
  • 9:15 am – “Towards a Christian Aesthetic of Cinema” (Dr. Zach Cheney)
  • 10:00 am – “Religious Metaphors in Art and Movies” (Enzo Salveggi)
  • 10:45 am – Break
  • 11:00 am – “A Tribute to David, Ava, and Jack” (Charles Slocum)
  • 11:15 am – “Act One…The Next Twenty Years” (James Duke)
  • 11:30 am –  “Writing Groups That Work and Last” (Panel Discussion)
  • 12:15 pm – Lunch
  • 1:30 pm – “Making Television: A Christian Lens” (Thomas Bernardo)
  • 2:15 pm – “Just Get it Done: Getting Your Indie Project Off the Ground” (Panel Discussion)
  • 3:00 pm – “Flannery “OConnor Meets Sergei Eisenstein: Moment Centered Cinema” (Dr. Barbara Nicolosi)
  • 3:45 pm – Time of Prayer & Celebration
  • 4:30 pm – Event Concludes

You can still register at the door for the conference, though it’s too late to sign up for lunch. 🙂

Here are two video interviews about the history of Act One with founder Barbara Nicolosi: